Is palm oil a blessing or a curse? Governments tend to see it as a blessing because it is exported and earns foreign exchange which, in return, buys machinery, technology and other capital goods, and supports economic and social development. It has many uses in a wide variety of products, and is increasingly used as a biofuel worldwide. On the other hand, developing its plantations has resulted in deforestation, destruction of ecosystems, loss of biodiversity, abuses of land rights, corruption, repression and the deprivation of local communities and indigenous peoples of their means of living.
Its plantations and industry are now in the mainstream of the economy of
By contrast, oil palm (Elais guineensis) is not a native plant. Imported from West Africa by the Dutch colonial authorities in 1848, it first took root as four seedlings in
Oil palm is grown in monocultures, and often involves totally clearing lands and ecosystems. That is environmentally devastating, socially irresponsible and ultimately does not even benefit business. It is one of the main causes of deforestation in
By July 2008 there were 514 known continuing conflicts related to land issues and the resentment of communities against oil palm plantation developments in
Sawit Watch has carried out research on land acquisition for oil palm plantation developments in three provinces, in collaboration with the UK Forest Peoples Programme, HuMA (the Association for Community and Ecology-Based Legal Reform), and the World Agroforestry Centre (ICRAF), and intensely assessed the Indonesian legal framework and land acquisition policies. It revealed: laws that fail to secure the rights of indigenous peoples while encouraging the expropriation of land for commercial projects in the ‘national interest’; an absence of regulations, making procedures for recognising collective community land rights unclear; weak institutional capacity, both in the national land agencies and in the district bureaucracies, which also makes recognition of customary rights difficult; and national and regional policies and spatial planning processes favouring the conversion of forests and traditional land into oil palm plantations to increase national and district revenues.
If
The fundamental framework for sustainable palm oil production — and, in particular, the standards of the Roundtable on Sustainable Palm Oil — is comprised of legal, economically viable, environmentally appropriate and socially beneficial management and operations. If it is going to be sustainable, palm oil production must avoid converting intact and pristine High Conservation Values ecosystems, which include valuable biodiversity, rare or endangered species, forest landscapes and cultural identity and the basic services that nature provides, such as subsistence and local health. Conflicts over ongoing impacts and unresolved land claims can be avoided and must be resolved if local community and indigenous peoples are to consider oil palm development on their lands. Companies should ensure that all their mills and plantations operate with permission and approval of communities and indigenous peoples, under agreements that fulfil the principle of free, prior and informed consent. They must also start identifying and promoting human rights based approaches to oil palm plantation developments. It can be done, protecting and promoting the civil and political, social, economic and cultural rights of severely affected peoples.
Socially responsible palm oil production should not involve forced and child labour, illegal and discriminatory practices, or gender-sensitive issues of violation, discrimination and harassment. If such things happen, companies and mills should provide effective and positive remedies that uphold sustainable solutions to any issues of legal, social and environmental practices. And any sustainability standards and certification schemes should harness market forces to work in favour of businesses, the environment and poor people.
[1] Published at http://www.unep.org/pdf/ourplanet/OP-2008-09-en-FULLVERSION.pdf
2. Photo taken by author, Norman Jiwan, during Civil Society Climate and Justice Conference, Harnosand, Sweden, 26 August 2008
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